50 common Nepali proverbs every Nepali kid grows up hearing

A list of 50 common Nepali proverbs (ukhan tukka) heard at home and in school, each in Devanagari with a romanized reading and a plain English meaning.

By Sangam Adhikari ·

Most Nepalis never sit down to learn proverbs. They pick them up from a grandmother scolding a cousin, a teacher writing one on the board, or an uncle ending an argument with a single line. This is a list of 50 that come up again and again, grouped by the situation they are used in. Each one is shown in Devanagari with a romanized reading, followed by what it means.

If you only want the best-known handful, start with famous Nepali proverbs and what they mean. This list goes wider.

The classics you will hear first

The dancer who cannot dance blames the crooked courtyard. Usually the first ukhan a child learns, because it is aimed at children who blame the pencil for bad handwriting.

The dog that barks does not bite. People who make the most noise about what they will do rarely do it.

You see the louse on someone else's body but not the buffalo on your own. A large fault in yourself is easier to miss than a small one in another person.

Whoever holds the stick owns the buffalo. Power decides who gets what, whatever is fair. It is the Nepali version of "might makes right."

A coconut in a monkey's hands. Something valuable given to someone who has no idea what to do with it.

A cumin seed in an elephant's mouth. Far too little to make any difference, like a drop in the ocean.

The washerman's dog belongs neither to the house nor to the riverbank. Someone who tries to belong to two places ends up belonging to neither.

Words, secrets and advice

The night is beautiful because of the moon, a person because of their virtue. Character counts for more than looks.

One ear, two ears, then the open field. Once a secret has been passed to a second person, the whole village will soon know it.

Heard with one ear, blown out of the other. Advice that goes in one ear and out the other.

The one who speaks up sells even flour, the one who stays quiet cannot sell even rice. Rice is worth more than flour, so the point is that speaking up often matters more than quality.

A liar is quick to swear an oath. The faster someone swears they are telling the truth, the less you should believe them.

Medicine and advice are never sweet. Both are good for you and neither is pleasant to take.

Warm yourself at a log fire, listen to the words of the old. A thick log gives the steadiest heat, and an elder gives the steadiest advice.

Effort, patience and learning

Bitter first, sweet later. Hard work and discipline taste bad at the start and pay off at the end.

The fruit of waiting is sweet. A plainer cousin of "good things come to those who wait."

You learn more from going through something than from reading about it. Experience teaches what books cannot.

The plant that will grow has glossy leaves. Talent shows early, so you can often tell who will do well from how they start.

Taught the Ramayana for twelve years, then asked whose wife Sita was. Sita is the heroine of the whole epic, so the question shows nothing was learned. Teachers say it to students who missed the main point.

Lose your charas if you must, but never lose heart. A joke built on a rhyme (charas and hares, which means despair). Whatever else you give up, do not give up on yourself.

The ox that walks is the one that gets beaten. The one who works is the one who gets pushed and blamed, while the idle are left alone.

You are a queen and I am a queen, so who will fetch water from the well? When everyone acts too important for the work, nothing gets done.

Greed, foolishness and wanting too much

Stare at the fruit in the sky until you die. Wanting what you can never reach gets you nothing.

Look at your throat before swallowing a bone. Take on only what you can handle. It is also used to mean "live within your means."

When ruin is near, the mind turns against itself. It comes from Sanskrit and is said when someone makes a string of terrible decisions just before a fall.

Jasmine oil on a muskrat's head. Something fine wasted on someone who cannot appreciate it, close to "pearls before swine."

A firefly's glow cannot light up heaven. A small effort cannot do a giant's job, and a small person's boasting changes nothing.

Netralal who cannot see, Karnakanta who cannot hear. Both names mean something like "eyes" and "ears," so a big name does not guarantee the quality behind it.

Lovely to look at, stingy when it comes to giving. Someone whose generosity is all show.

An elephant has two kinds of teeth, one for eating and one for showing. Hypocrisy: the face people show is not the one they act with.

Luck, timing and consequences

Died today, medicine tomorrow. Help that arrives after the damage is done is useless.

Once the house has burned, why worry about the ashes? After a total loss, the small leftovers no longer matter.

The river you do not trust is the one that sweeps you away. What you underestimate does the most damage.

A pit on this side, a cliff on the other. Every option is bad, much like "between a rock and a hard place."

Pouring ghee on a burning fire. Making an angry situation worse, just like "adding fuel to the fire."

While the boatmen were still discussing it, seven villages drowned. Too much talk and too little action. It is said about committees.

Even if it is in your fate, milk will not stay in a basket. Luck does not replace the right tools or effort.

Looking for a stone, finding a god. Something far better than you were searching for, by chance. It is the happy side of luck.

"The elephant is coming, the elephant is coming!" and then nothing. A big build-up that ends in disappointment.

Fitting in and getting along

In the land of the blind cover your eyes, in the land of the lame limp. Adapt to the place you are in. It is the Nepali "when in Rome."

A shortage of water in a land of rivers. Going without something that should be plentiful. It is often quoted about Nepal itself.

A gift of fish to the fisherman's house. Bringing someone what they already have plenty of.

To a one-eyed ox, new moon and full moon are the same. Someone with nothing to lose, or who cannot notice the difference, does not care either way.

A quarrel between husband and wife is a fire in straw. It blazes up fast and dies down just as fast, so outsiders should stay out of it.

A mother's love sits at the rim of the eye. It is always there and always close, so it is easy to take for granted.

Self-reliance and good sense

Better a hermit by your own wisdom than a king by someone else's. Your own judgement is worth more than borrowed success.

Whoever does not know the value of money, money does not know either. If you treat money carelessly, it will not stay with you.

Gold does not need a cover. Real quality does not need protecting or advertising.

Who reads the Vedas in a fit of rage? Anger leaves no room for wisdom, so do not make decisions while angry.

A lamp in a blind man's hand. Giving something useful, or dangerous, to someone who cannot use it.

Using these in school and at home

Many of these turn up in Nepali textbooks and exams, where you may be asked to explain an ukhan or use one in a sentence. The meanings here are a guide, not a rule. The same line can be teasing in one house and sharp in another, and some have more than one reading. Where the dataset gives no meaning, the note above is our reading, and corrections are welcome through the About page.

For tips on fitting one into a sentence, see how to use a Nepali proverb. If you want English matches, Nepali proverbs and their English equivalents pairs them up. The full collection is on the proverbs page.